Book No.48 (History)

Book Name Western Civilisation: Their History and Their Culture (Edward Mcnall)

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1. THE APPEAL AND JUSTIFICATION OF ABSOLUTISM

2. THE ABSOLUTISM OF LOUIS XIV

3. ABSOLUTISM IN CENTRAL AND EASTERN EUROPE, 1650-1720

4. THE ENGLISH EXCEPTION

5. WARFARE AND DIPLOMACY: THE EMERGENCE OF A STATE SYSTEM

6. ENLIGHTENED ABSOLUTISM AND LIMITED MONARCHY IN THE EIGHTEENTH CENTURY

7. WAR AND DIPLOMACY IN THE EIGHTEENTH CENTURY

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The Age of Absolutism (1660-1789)

Chapter – 17

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Table of Contents
  • The period from the accession to personal rule of Louis XIV of France until the French Revolution is known as the age of absolutism.
  • Absolutism is the conscious extension of the legal and administrative power of state sovereigns over their subjects and the vested interests of social and economic orders.
  • The dates and the label “age of absolutism” require caution.
  • By the sixteenth century, kings sought to assert sovereignty over the papacy and the aristocracy through Protestantism.
  • Political thinkers like Jean Bodin advocated for absolutist theory before Louis XIV‘s rule.
  • Prussia, Russia, and Austria also instituted centralized government, offering alternatives to the French model of absolutism.
  • England is an important exception, where after 1688, absolutist tendencies gave way to an oligarchy with shared power between monarchy, aristocracy, and plutocracy.
  • Absolutism was not equivalent to despotism.
  • European monarchs did not see absolutism as untrammeled and arbitrary rule, unlike Oriental potentates.
  • Despite efforts to consolidate authority, monarchs had to justify their actions to aristocrats, churchmen, merchants, and entrepreneurs.
  • Monarchs respected the strength of political adversaries and legal processes, quarreling openly and breaking tradition only under exceptional circumstances.
  • Monarchs were limited by rudimentary systems of transportation and communication, preventing consistent interference in subjects’ daily lives.
  • Absolutism cannot be fully understood without relating it to commercial and industrial trends, such as tariff legislation, industrial regulations, currency manipulation, and tax laws.
  • These tools were used by a centralized state to create a new economic order.
  • Governments took steps to manage production and exportation, like England’s Navigation Acts of 1660, which restricted imports to English ships and required colonial goods to pass through English ports.
  • The French government imposed new taxes to finance expanding bureaucratic and military establishments, creating pressure on the bourgeoisie and peasantry to generate more wealth.
  • This pressure led to increased entrepreneurship and wage labor.
  • The symbiotic relationship between state power and economic innovation was crucial to the rise of international state systems.
  • The chapter examines the extent of royal power in late seventeenth and eighteenth-century Europe, the varieties of absolutism, and how the centralization of power contributed to the rise of an international state system.

THE APPEAL AND JUSTIFICATION OF ABSOLUTISM

  • Absolutism appealed to many Europeans for the same reason as mercantilism, as both expressed a desire for an end to the turbulence of Europe’s “iron century.”
  • The French religious wars, Thirty Years’ War, and English Civil War caused great instability.
  • Absolutists argued that domestic order could only be achieved through a strong, centralized government.
  • Just as mercantilists believed economic stability came from regimentation, absolutists believed social and political harmony came when subjects obeyed their divinely sanctioned rulers.
  • Absolutist monarchs saw it as their duty to teach subjects how to order their domestic affairs, even against their will.
  • Margrave Karl Friedrich (eighteenth-century ruler of Baden) stated that subjects must be made into free, opulent, and law-abiding citizens, regardless of their opinion.
  • Louis XIV of France viewed the Fronde (rebellion) as a threat to the nation and believed he was appointed by God to rule wisely and justly.
  • Louis XIV saw an intrusion by Parisians into his bedchamber as an affront to both his person and the state.
  • Monarchs aimed to control armed forces, legal administration, and the collection and distribution of tax revenues.
  • Achieving this required an efficient bureaucracy loyal to the monarchy, not to specific social or economic interests.
  • Absolutist policy focused on creating institutions strong enough to confront obstacles like the Church, nobility, and semi-autonomous regions.
  • The Church in Catholic countries (France, Spain, Austria) was often targeted for nationalization to reduce its power over the state.
  • Charles III of Spain pushed for a papal concordat granting the state control over ecclesiastical appointments and papal bulls.
  • Monarchs targeted the aristocracy: Louis XIV deprived it of political power while increasing its social prestige.
  • Peter the Great of Russia co-opted the nobility into government service, while Catherine II exchanged privileges for surrendering political power to the monarch.
  • Prussia’s Frederick the Great employed nobles in the army, co-opting them into state service.
  • Joseph II of Austria confronted the nobility by denying them tax exemptions and blurring distinctions between nobles and commoners.
  • Struggles between monarchs and nobles reflected the broader conflict between local privileges and centralized power.
  • In France, monarchs waged war against the autonomy of provincial institutions, much like Spanish rulers did with independent nobles in Aragon and Catalonia.
  • Prussia intruded into the governance of free cities, taking control of police and revenue powers.
  • These struggles highlight the nature of absolutism and its success in achieving centralized power.
  • Absolutism had both theoretical apologists and practical practitioners, such as Bodin and Jacques Bossuet.
  • Bossuet’s Politics Drawn from the Very Words of Scripture (1708) defended absolute government as being in line with divine will.
  • Bossuet argued that the king was answerable only to God, likening the king’s power to God’s own majesty.
  • According to Bossuet, the king was a public figure, embodying all the strength and power of the state.
  • Bossuet’s theory of divine right of kings was comforting for people who craved peace and stability after a century of turmoil.
  • Bossuet’s political philosophy appealed to those involved in bold economic ventures requiring a strong, stable polity.

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