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Book No. – 3 (Political Science – Western Political Thought)
Book Name – Western Political Thought (OP Gauba)
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Basic Tenets of Communitarianism
Chapter – 29

What is Communitarianism?
Communitarianism is a contemporary school in Western political theory aiming to restore the bond between individual and society.
It emphasizes that individuals owe their existence and personality to society and are not isolated units.
Individuals are threads in the social fabric, with their individual good linked to the common good.
Individuals can achieve their good only by pursuing the common good, not just self-interest.
Unlike liberalism, which stresses individual rights, communitarianism focuses on duties and obligations.
Communitarianism arose as a criticism of liberalism’s view on human happiness.
Liberals believed happiness comes from pursuing individual self-interest and the common good is aggregate of individual goods.
This liberal view worked in early market society (late 18th to early 19th century) but was challenged later.
In late 19th and early 20th centuries, socialists challenged liberals, viewing society as a site of conflict between ‘haves’ and ‘have-nots’.
Socialists sought to resolve conflicts via force (e.g., dictatorship of the proletariat) which suppressed individual freedom and was hostile to happiness.
Communitarianism, emerging in the late 20th century, proposes a way to human happiness based on individuals’ moral sense.
Modern individuals have better living conditions but lack emotional satisfaction and security, leading to loneliness and lack of belonging.
Prosperity can cause ‘normlessness’, loss of life purpose, cheating, frustration in love, drug abuse, and suicide.
This can be prevented by restoring commitment to social values and inculcating time-honored virtues.
Sociologically, the sense of community is characteristic of primitive communities composed of kinship groups where community is natural.
Philosophically, communitarianism attempts to transfer this sense of community from primitive to modern urban societies.
Modern urban societies are composed of diverse racial, religious, linguistic, cultural, and occupational groups without natural community bonds.
Primitive communities are organized around common pursuits of life, whereas modern societies are unified by interdependence of diverse interests.
In primitive communities, common bonds are spontaneous; in modern society, they must be created deliberately and artificially.
The goal of communitarianism is to inculcate a sense of community deliberately in modern society.