Book No. –  8 (Political Science)

Book Name Indian Political Thought (Himanshu Roy/ M.P. Singh)

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1. Background: Political Mobilization

1.1. Constituent Assembly Entrée

1.2. Work in Various Preparatory Committees

1.3. Piloting the Draft Constitution

2. On Safeguards for Scheduled Castes

3. On Linguistic States

4. Conclusion

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Ambedkar: Constitutionalism and State Structure  

Chapter – 28

Picture of Harshit Sharma
Harshit Sharma

Political Science (BHU)

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Table of Contents

Background: Political Mobilization

  • The 1980s marked a phase in Indian electoral democracy with two key developments: federalisation of the parliamentary regime and the political arrival of dalit citizens.
  • These developments were not entirely new but reached new levels of efficacy in the 1980s and later.
  • Ambedkar is seen as a posthumous high priest (purodha) of dalit political assertion.
  • Two models of political mobilization and participation for the dalit and other marginalized Hindu groups: the Harijan model and the dalit model.
  • The Harijan model, represented by Jagjivan Ram, was associated with Congress politics since the 1930s.
  • The dalit model was led by Ambedkar, starting in the late 1920s with the Bahujan-dalit identity formation.
  • Both Ambedkar and Jagjivan Ram initially conformed to the sanskritization-cum-Westernization model of social change and political participation.
  • Jagjivan Ram was initially a liberal and Gandhian Congressman, believing in a secular and modern Hindu identity.
  • Ambedkar also began with a secular and modern Hindu identity but later shifted towards a more radical dalit political identity and embraced Buddhism in 1956.
  • Ambedkar believed that social reform focusing on the emancipation of untouchables must precede political independence.
  • He actively participated in radical Hindu social reform movements and supported separate electorates for untouchables, similar to those for Muslims in the 1920s and 1931 Round Table Conference.
  • Ambedkar’s stance on separate electorates changed after Gandhi’s fast unto death, leading to an agreement for reservation in the general electorate for Hindus.
  • Ambedkar wrote extensively on the structure of Hindu society and the Indian state, with many studies on his contributions to dalit studies.
  • This paper discusses Ambedkar’s contributions to the making of the Indian Constitution and the praxis of the Indian state.

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