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SUB-TOPIC INFO  India’s Foreign Policy (UNIT 6)

CONTENT TYPE Short Notes

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1. Introduction

2. Basic Objectives

2.1. Non-Alignment

2.2. Anti-Colonialism and Anti-Imperialism

2.3. Anti-Racialism

2.4. Panchsheel or Peaceful Coexistence

2.5. Disarmament

2.6. Faith in the United Nations

2.7. Ties with Commonwealth

2.8. Fight Against Terror

3. Non-Alignment Movement

3.1. Introduction

3.2. NAM: Genesis

3.3. Major Objectives of NAM

3.4. Growth of the Movement from Bandung to Sharm El-Sheikh

3.4.1. Prelude: The Bandung Conference (1955)

3.4.2. First NAM Summit. Belgrade (Yugoslavia). 1-6 September 1961

3.4.3. Second NAM Summit. Cairo (Egypt), 5-10 October 1964

3.4.4. Third NAM Summit. Lusaka (Zambia). 8-10 September 1970

3.4.5. Fourth NAM Summit. Algiers (Algeria). 5-9 September 1973

3.4.6. Fifth NAM Summit. Colombo (Sri Lanka), 16-19 August 1976

3.4.7. Sixth NAM Summit. Havana (Cuba). 3-9 September 1979

3.4.8. Seventh NAM Summit. New Delhi (India), 7-12 March 1983

3.4.9. Eighth NAM Summit. Harare (Zimbabwe). 1-7 September 1986

3.4.10. Ninth NAM Summit. Belgrade (Yugoslavia). 4-7 September 1989

3.4.11. Tenth NAM Summit. Jakarta (Indonesia). 1-7 September 1992

3.4.12. Eleventh NAM Summit. Cartagena (Colombia). 18-20 October 1995

3.4.13. Twelfth NAM Summit. Durban (South Africa). 2-3 September 1998

3.4.14. Thirteenth NAM Summit. Kuala Lumpur (Malaysia). 20-25 February 2003

3.4.15. Fourteenth Ministerial Conference of NAM. Durban (South Africa) (Mid-Term Review). 17-19 August 2004

3.4.16. Fourteenth NAM Summit. Havana (Cuba). 15-16 September 2006

3.4.17. Fifteenth NAM Summit. Sharm el-Sheikh (Egypt), 11-16 July 2009

3.4.18. Structure and Organization

3.5. Contribution of NAM

3.6. Relevance of NAM in Contemporary International Relations

4. India’s Nuclear Policy

4.1. India’s Nuclear History

4.2. Timeline of India’s Nuclear Policy

4.3. India’s Nuclear Doctrine

4.4. Nuclear Command Authority (NCA)

4.5. Non-Proliferation Treaty

4.6. Need of NFU Policy

4.7. Arguments against NFU strategy

4.8. Consequences of India giving up NFU strategy

4.9. Conclusion

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Continuity and Change in India’s Foreign Policy

India’s Foreign Policy (UNIT 6)

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Table of Contents

Introduction

  • India has come a long way since Independence in 1947 and is gradually emerging as a global power.

  • Despite internal challenges due to her unique character as a sub-continentalmultilingual entity, India has managed to demonstrate her strength in nuclear and military capabilities.

  • India has exhibited restraint when necessary, balancing power and diplomacy.

  • India’s foreign policy has evolved over the years, shaped by various internal and external factors.

  • Internal factors influencing Indian foreign policy include:

    • Geo-strategic location

    • Economic conditions

    • Political tradition

    • Societal fabric

    • National character

    • National morale

    • Personality traits of leaders

  • External determinants of Indian foreign policy are influenced by:

    • International political environment

    • Foreign policies of major powers

    • Foreign policies of neighbouring countries

  • Indian foreign policy has never been static; it has evolved in response to changing domestic and international scenarios.

Basic Objectives

Non-Alignment

  • Certain basic objectives have remained unchanged in Indian foreign policy over time and form the core principles.

  • These principles are considered the pillars of Indian foreign policy.

  • The chief architect of non-alignment policy was Pandit Jawaharlal Nehru, the first Prime Minister of India.

  • Nehru’s primary concern was to consolidate Independence and ensure peace and economic development for India.

  • Non-alignment was aimed at keeping India out of entangling alliances.

  • The Cold War between the United States and the Soviet Union provided the immediate impetus for formulating non-alignment.

  • The Cold War divided the world into two hostile camps, and the US attempt to rope Asian countries, including Pakistan, into military alliances like the Baghdad PactSEATO, and CENTO, made non-alignment a better option for India.

  • Nehru aimed to distance India from the two power blocs, focusing on development and addressing social evils like povertyhunger, and death.

  • India preferred to stay away from the power politics of opposing alliances, which had previously caused World Wars and could lead to disasters in the future.

  • Nehru believed that entering an alliance would result in the loss of independence, as the recipient country would have to take orders from the supplying country in times of emergency.

  • Nehru argued that if Asian countries entered into alliances with the West, it would give the West an opportunity to solve Asian problems without Asia’s involvement.

Anti-Colonialism and Anti-Imperialism

  • The roots of India’s anti-colonial and anti-imperialistic politics lie in its experience of British imperialism.

  • The anti-imperialist feeling that developed during the Indian freedom movement was expressed through mass struggles like the Swadeshi MovementNon-Cooperation MovementCivil Disobedience Movement, and Quit India Movement.

  • Post-Independence, India expressed solidarity with national liberation movements in AsiaAfrica, and Latin America.

  • India used the NAM forum and the UN platform to fight for the cause of people still under colonial rule.

  • India extended help to the people fighting for independence in IndonesiaLibyaTunisiaAlgeriaMorocco, and especially in the decolonization of Namibia and South Africa.

  • India played a vital role in the evolution of independent Bangladesh by supporting the people of East Pakistan in their fight for liberation from West Pakistan.

  • India continued to fight against colonialism, as traditional colonialism was increasingly replaced by neo-colonialism.

  • India also played a significant role in the Third World’s struggle to establish a New International Economic Order (NIEO), aimed at international equity and justice.

Anti-Racialism

  • Racialism in India can be traced to its historical experiences under British rule, where British racialist policies permeated all services and were a defining characteristic of British rule in the 19th century.

  • Post-Independence, anti-racialism became one of the major principles of Indian foreign policy.

  • By 1947, anti-imperialism and anti-racialism became core imperatives of the Indian national mindset, with Nehru expressing that these were the “kernel of our foreign policy.”

  • Soon after Independence, India took a leading role in condemning apartheid and racial discrimination in South Africa.

  • In 1952, India, alongside 12 other Afro-Asian states, raised the issue of apartheid in the UN, highlighting its violation of the UN Charter and the Universal Declaration of Human Rights.

  • India argued that apartheid constituted a threat to international peace.

  • India also supported the ‘black’ population in the USA and the African population in Rhodesia (Zimbabwe).

  • India used the NAM platform to support the struggle of people against racialism and apartheid.

  • India remains committed to anti-racialism and continues to fight against racial discrimination as a violation of human rights.

Panchsheel or Peaceful Coexistence

  • The cardinal principle of Indian foreign policy is Panchsheel or peaceful coexistence.

  • Panchsheel was proposed jointly by Beijing and New Delhi in 1954 to guide their bilateral relations.

  • The Five Principles of Peaceful Coexistence, collectively known as Panchsheel, were enunciated by Chinese Premier Zhou Enlai and Indian Prime Minister Jawaharlal Nehru during the negotiations on the India-China Agreement on Tibet concluded on 29 April 1954.

  • The Five Principles were not new to India and are rooted in its ancient scriptures, reflecting teachings on mutual respecttolerance, and peaceful coexistence.

  • The five principles of Panchsheel are:

    1. Mutual respect for each other’s territorial integrity and sovereignty.

    2. Mutual non-aggression.

    3. Mutual non-interference in each other’s internal affairs.

    4. Equality and mutual benefit.

    5. Peaceful coexistence.

  • Panchsheel became a driving force behind Asian and African movements for equality and freedom against colonial and imperialist domination.

  • It was endorsed by the UN, and the principles were described by UN Secretary-General Dag Hammarskjold as “reaffirmation of the aims and obligations of the United Nations.”

  • Panchsheel gained wider acceptance when a resolution moved by YugoslaviaSweden, and India was adopted unanimously in the UN General Assembly on 11 December 1957.

  • Despite the 1962 Sino-Indian crisis, India continued to uphold these principles in its relations with neighbors and the international community.

  • Prime Minister I.K. Gujral reaffirmed these principles in his Gujral Doctrine, giving them a new dimension by making unilateral concessions to neighboring countries regarding trade and travel without expecting reciprocity.

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