Chapter Info (Click Here)
Book No. – 18 (Ancient History)
Book Name – History – Higher Secondary – First Year – Tamil Nadu Board
What’s Inside the Chapter? (After Subscription)
1. CH1. India Geographical Features and their Impact on History
1.1. The Himalayan Mountains
1.2. The Indo-Gangetic Plain
1.3. The Southern Peninsula
1.4. India A Land of Unity in Diversity
2. CH2. Pre-Historic India and the Harappan Culture
2.1. Paleolithic or Old Stone Age
2.2. Mesolithic or Middle Stone Age
2.3. Neolithic Age
2.4. Metal Age
2.5. The Harappan Civilization
2.6. Salient Features of the Harappan Culture
2.7. Decline of the Harappan Culture
3. CH3. The Vedic Culture
3.1. Original Home of the Aryans
3.2. Vedic Literature
3.3. Rig Vedic Age or Early Vedic Period (1500-1000 B.C.)
3.4. Later Vedic Period (1000-600 B.C.)
4. CH4. Jainism and Buddhism
4.1. Causes for the Rise of Jainism and Buddhism
4.2. Jainism
4.3. Buddhism
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History – Higher Secondary
Unit I (Tamil Nadu Board)

CH1. India – Geographical Features and their Impact on History
History is said to have two eyes — chronology (time) and geography (space), both crucial in understanding the historical process.
A country’s geography largely influences its historical events.
Studying Indian geographical features helps in better understanding of India’s history.
The Indian subcontinent is a clearly defined geographical unit.
It is divided into three major regions: the Himalayan Mountains, the Indo-Gangetic Plains, and the Southern Peninsula.
The subcontinent includes five countries: India, Pakistan, Bangladesh, Nepal, and Bhutan.
India is the largest country among them, consisting of twenty-eight states and six Union Territories.
According to the 2001 Census, India’s population is over one hundred crores.
The Himalayan Mountains
The Himalayan Mountains are located in the north of India, extending from the Pamir in the extreme northwest towards the northeast.
The range is nearly 2560 kilometres long with an average breadth of 240 to 320 kilometres.
The highest peak is Mount Everest, standing at 8869 metres.
The Himalayas act as a natural wall, protecting India from the cold arctic winds from Siberia via Central Asia, keeping northern India’s climate fairly warm year-round.
The Himalayan region is mostly inhospitable in winter and generally covered with snow.
Though seen as a natural barrier, passes in the northwest such as Khyber, Bolan, Kurram, and Gomal in the Hindukush, Sulaiman, and Kirthar ranges provided easy routes between India and Central Asia.
These passes facilitated a continuous flow of traffic since prehistoric times for invaders, immigrants, missionaries, and merchants.
Invaders such as the Indo-Aryans, Indo-Greeks, Parthians, Sakas, Kushanas, Hunas, and Turks entered India through these passes.
The Swat valley was another important route, through which Alexander of Macedon entered India.
The passes promoted trade and cultural contacts between India and Central Asia.
To the north of Kashmir lies the Karakoram Range, home to the second highest peak, Mount Godwin Austen.
This part of the Himalayas is high and snow-covered in winter; the Karakoram highway via Gilgit connects to Central Asia but had little communication historically.
The Kashmir valley, surrounded by high mountains, is accessible through several passes and is unique for its tradition and culture.
Nepal is a small valley at the foot of the Himalayas, accessible from the Gangetic plains via several passes.
In the east, the Himalayas extend to Assam with important ranges like Pat Koi, Nagai, and Lushai.
These eastern hills are covered with thick forests due to heavy rainfall and remain mostly inhospitable.
The mountains of northeast India are difficult to cross, leaving many areas in relative isolation.
The Indo-Gangetic Plain
The Indo-Gangetic plain is irrigated by three major rivers: the Ganges, Indus, and Brahmaputra.
This plain is highly fertile and productive due to alluvial soil deposited by these rivers and their tributaries.
The Indus river rises beyond the Himalayas with major tributaries: Jhelum, Chenab, Ravi, Sutlej, and Beas.
The Punjab plains benefit from the Indus river system; “Punjab” means land of five rivers.
Sind is located in the lower valley of the Indus. The Indus plain is known for its fertile soil.
The Thar Desert and Aravalli hills lie between the Indus and Gangetic plains; Mount Abu (5650 ft.) is the highest point in the Aravalli hills.
The Ganges river rises in the Himalayas, flows south then east; the Yamuna river flows parallel and joins the Ganges.
The land between the Ganges and Yamuna is called doab, meaning land between two rivers.
Important tributaries of the Ganges include Gomati, Sarayu, Ghagra, Gandak.
In eastern India, the Ganges plain merges with the Brahmaputra plains.
The Brahmaputra river rises beyond the Himalayas, flows across Tibet, and through northeast India’s plains, forming many islands as a slow-moving river.
The Indo-Gangetic plain contributed to the rise of many urban centers, especially on river banks or river confluences.
The Harappan culture flourished in the Indus valley; the Vedic culture prospered in the western Gangetic plain.
Important cities on the Gangetic plain include Banares, Allahabad, Agra, Delhi, and Pataliputra.
Pataliputra, at the confluence of the Son river and Ganges, was an ancient capital for the Mauryas, Sungas, Guptas, and other kingdoms.
Delhi is the most important city in the western Gangetic plain, near which many decisive battles such as Kurukshetra, Tarain, and Panipat were fought.
The fertile Indo-Gangetic plain was a major attraction for foreign invaders; the Ganga-Yamuna doab was highly contested.
Rivers in this region served as arteries of commerce and communication.
In ancient times, due to difficulty in making roads, transport of men and materials was mainly by boats.
The importance of rivers for communication continued until the time of the East India Company.
The Southern Peninsula
The Vindhya and Satpura mountains, along with the Narmada and Tapti rivers, form the great dividing line between northern and southern India.
The plateau south of the Vindhya Mountains is called the Deccan plateau, composed mainly of volcanic rock, different from the northern mountains.
Volcanic rocks of the Deccan plateau are easier to cut, resulting in many rock-cut monasteries and temples.
The Deccan plateau is flanked by the Eastern Ghats and Western Ghats.
The Coromandel Coast lies between the Eastern Ghats and the Bay of Bengal.
The Western Ghats run along the Arabian Sea; the coastal lands here are known as Konkan up to Goa and Kanara beyond that.
The southernmost part of the west coast is called the Malabar Coast.
Passes in the Western Ghats like Junnar, Kanheri, and Karle linked trade routes to western ports.
The Deccan plateau served as a bridge between north and south India.
Dense forests in the Vindhya Mountains caused geographical isolation, preserving southern language and culture intact for a long time.
The Palghat Pass at the southern end is a passage from the Kaveri valley to the Malabar Coast and was important for Indo-Roman trade in ancient times.
Anaimudi is the highest peak in the southern peninsula; Doddapetta is another high peak in the Western Ghats.
The Eastern Ghats are not very high and have several openings due to eastward-flowing rivers into the Bay of Bengal.
Important port cities on the Coromandel coast include Arikkamedu, Mamallapuram, and Kaveripattanam.
Major rivers of the southern peninsula mostly run parallel.
Mahanadi is at the eastern end; Narmada and Tapti flow east to west.
Rivers like Godavari, Krishna, Tungabhadra, and Kaveri flow west to east, making the plateau fertile for rice production.
The region between Krishna and Tungabhadra (Raichur Doab) was a contested area between major southern kingdoms.
The deltaic plains formed by Krishna and Tungabhadra rivers flourished under the Satavahanas during the early Christian era.
The Kaveri delta is a distinct zone in the far south and was the seat of Chola power.
The Kaveri basin has a rich tradition, language, and culture flourishing since ancient times.
The southern peninsula’s long coastline encouraged strong interest in maritime activities.
Extensive trade and commerce through seaways occurred from the earliest times.
Mariners from the east reached countries like Jawa, Sumatra, Burma, and Cambodia, spreading Indian art, religion, and culture.
Commercial and cultural contacts between South India and Greco-Roman countries flourished.
India – A Land of Unity in Diversity
Ancient India was a melting pot of numerous races including the pre-Aryans, Indo-Aryans, Greeks, Scythians, Hunas, Turks, etc.
Each ethnic group contributed significantly to the making of Indian culture.
These peoples mixed so inextricably that none can now be identified in their original form.
Different cultures mingled through the ages; pre-Aryan or Dravidian terms appear in Vedic texts, and Pali and Sanskritic terms occur in Sangam literature.
India has been the land of several religions: Hinduism, Jainism, Buddhism were born here.
Despite linguistic, religious, and social diversity, Indians share certain common styles of life, showing deep underlying unity.
Ancient Indians viewed the subcontinent as one land called Bharatavarsha, named after the tribe Bharatas.
Ancient poets, philosophers, and writers saw India as an integral unit.
Political unity was achieved at least twice in history during the Mauryan and Gupta Empires.
Foreigners recognized India’s unity by naming the country after the Sindhu (Indus) river.
The word Hind is derived from Sindhu, and the country became known as India (Greek), and Hind in Persian and Arabic.
Efforts for linguistic and cultural unity were made through ages; in the 3rd century B.C., Prakrit was the lingua franca.
Asoka’s inscriptions were mostly written in Prakrit.
Ancient epics like the Ramayana and Mahabharata were studied zealously across India.
Though originally composed in Sanskrit, these epics were adapted into different local languages.
Indian cultural values and ideas remained essentially the same throughout the country, despite different forms.
India emerged as a multi-religious and multi-cultural society.
The underlying unity, integrity, and plural character of Indian society remain the real strength for the country’s development.