Introduction: Human Geography, Social Change and Social Science

Chapter – 1

Picture of Harshit Sharma
Harshit Sharma

Political Science (BHU)

Contact
Table of Contents
  • Social theories eventually become obsolete as unforeseen historical events unfold.
  • Reconstruction follows the failure of outdated theoretical frameworks.
  • We may be on the brink of a new social epoch requiring new categories and discourses.
  • This new epoch challenges the modernist perspectives of Marxism and pluralism.
  • Future social theory will likely involve inconclusive competition among theoretical traditions.
  • There will be a mix of post-modernist disruption and modernist retrenchment.
  • Theoretical ground-rules for comparison and assessment will be in flux.

Changing Concepts in a Changing World

  • Social and political sciences increasingly recognize a critical historical transition.
  • Modern society is seen as on the brink of a new reality, requiring new theoretical frameworks.
  • Debate exists whether this era is exceptional or just perceived as such due to end-of-century sentiments.
  • Predominant belief: current times mark a major transition in global socio-economic and geopolitical development.
  • Significant changes include global capitalism upheaval, increased globalization, collapse of state socialism, ethnic resurgence, new regulatory systems, and environmentalism.
  • McLennan suggests this new epoch necessitates reexamining accepted theories.
  • Contemporary social science feels disoriented, eager to move beyond postwar paradigms.
  • Human geography is deeply involved in this intellectual shift, leading reappraisals and explorations.
  • Continuous development and rethinking have characterized human geography for three decades.
  • The 1960s: ‘new geography’ replaced ‘areal differentiation’ with a focus on quantitative techniques and spatial science.
  • The 1970s: criticism of positivistic locational analysis led to alternative approaches, notably the ‘Marxist turn’.
  • Marxism’s influence spread across social sciences, impacting human geography with emphasis on political economy and capitalism’s ‘laws of motion’.
  • David Harvey’s work shifted human geography from statistical laws to historical and material processes of urban and regional development.
  • Marxist geography, with various forms and coexisting with other approaches, dominated by the early 1980s.
  • The recent wave of debate and reappraisal has followed, continuing the evolution of human geography.
  • Recent wave of rethinking in human geography significant for scrutinizing and rejecting Marxism.
  • Radical postpositive human geography is being reassessed, leading to disarray, exploration, and debate.
  • Lack of consensus on research procedures, theoretical approaches, relevant theories, language, and subject matter.
  • Diverse critiques and new insights vie for attention.
  • Signs of turmoil and redirection across human geography: proliferation of new models, search for new horizons, and various proposals for remodelling.
  • Numerous descriptors for recent movements: post-Marxist, poststructuralist, critical-realist, structurationist, feminist, postmodernist.
  • Early fears of fragmentation in the subject, seen as branching towards anarchy with specialized formulations.
  • Others see multiplicity of approaches as opportunities for renewed human geography or foundations for postmodern reconstruction.
  • Clear that modernist ambience has been punctured, leading to epistemological relativism and methodological pluralism.
  • Coherence of intellectual fragmentation is a central issue of contention.
  • Similar turmoil across social sciences and humanities: intellectual experimentation, self-appraisal, blurring of boundaries and genres.
  • Widespread interdisciplinary conversations and multidisciplinary nature of disciplines.
  • Rigorous questioning of privileged terms like Philosophy, Science, Theory, History.
  • Authority of these terms being interrupted, social sciences traditionally deferential to philosophers now seeking dialogue.
  • End of ‘Philosophy with a capital P’ leads to more modest philosophical tasks involving dialogue and complication.
  • Science no longer on a pedestal; rich history, sociology, ethnography, and poetics of science reveal it as a social practice.
  • Space for investigating what geographers do versus what they claim to do.
  • Theory reappraised; critique of empiricism remains, but imperialism of ‘Grand Theory’ questioned.
  • Theoretical work now focuses on transgressive possibilities, enlarging critical imaginations.
  • Suspicion of self-sufficient metanarratives and unproblematic access to singular truth.
  • Radical doubt heralds the end of a history centered on ‘the West’.
  • Clifford Geertz identified ‘blurring of the genres’ in social thought, recasting the critical imagination.
  • Significant dismantling of barriers between social sciences and humanities.
  • Exploration of ‘little-p’ philosophies addressing relations between philosophy and literature, viewing philosophy as a form of writing.
  • Acknowledgment of textuality in science, treating theory as a guerilla discourse, and examining conceptions of human subjectivity and agency.
  • Explosion of interest in cultural studies connected to Geertz’s concept of blurring genres.
  • Social sciences drawing from cultural performance rather than physical manipulation, reflecting resurgence of cultural geography.
  • Geertz’s phrasing risks reinstating culture vs. science opposition, while cultural studies address entanglements of culture, science, and technology in late-20th century capitalist modernity.
  • Human geography’s technical sophistication in areas like cartography, remote sensing, spatial science, GIS, and association with physical geography highlights the need to reflect on cultural politics of these technologies.
  • Cultural turn impacts academic reading and writing: text and image interrogation, language use, representation strategies.
  • Not confined to cultural geography or cultural studies, but informs broader inquiries.
  • Third theme: spatialisation of critical inquiry, highlighting the materiality of place, space, landscape, location.
  • Henri Lefebvre’s account of La production de l’espace emphasizes metaphorisation and its consequences, urging attention to materiality.
  • Critical responses to geographies of postmodernity focus on politics of vision and socially produced space.
  • Neil Smith’s concept of ‘spatial difference that is not fragmentation’ intersects with the situatedness of knowledge.
  • Invocations of difference and processes of othering emphasize partiality of viewpoints and positionality.
  • Feminism and postcolonialism challenge traditional Western intellectual inquiry and impact public culture.
  • Geography’s complicity in colonialism invites postcolonial critique and unlearning, contributing to broader understanding.
  • Themes of cultural turn, spatialisation, and situated knowledge influence current human geography discourse.
  • Aim not to create new orthodoxy but to assess key arguments and alternatives within the discipline.
  • Importance of balancing enthusiasm for new ideas with caution to avoid unexamined dogmas.
  • Novelty of new approaches must be critically assessed for genuine advancement in understanding.
  • Postmodern turn in human geography opens space for creative enquiry but risks ignoring systemic social, political, economic structures.
  • Synoptic or macro-conceptualisations needed to understand contemporary society’s organization, relations, practices, institutions, power structures.
  • Both modern and postmodern theories necessary to grasp socio-economic development transitions and the changing present.
  • Articulation of these theoretical approaches will shape human geography’s future direction.

Plan of the Book

  • The central task of the following chapters is to enrich the understanding of the relationship between geography and the social sciences.
  • The book is divided into two main parts to provide clear and justifiable coordinates for the reader.
  • Part I focuses on the core components of the geographical world: the economy, polity, and society, and how theories of these interconnecting worlds aid geographical inquiries.
  • The economy, polity, and society are traditionally seen as key sources of power and power relations within the social sciences.
  • Understanding the constitution of the geographical world requires examining how economic, political, and social relations structure everyday life.
  • Ron Martin’s chapter on economic theory and human geography addresses disruptions in the space economy since the 1970s.
  • These disruptions include new informational and communication technologies, differentiated patterns of consumption, and renegotiation of economic markets and nation-states.
  • The chapter critiques the rethinking of the space economy, including regulation theory and postmodernism.
  • Key tasks include constructing a contextual economics and economic geography where socio-spatial embeddedness is central.
  • Changes in the capitalist world economy have also reconstituted politics and the nation-state.
  • Processes of globalization and local politics challenge the meaning of state sovereignty.
  • Graham Smith’s chapter on political theory and human geography explores the need to rethink theories of the citizen-state, citizen-identity, and citizen-rights.
  • Social movements renegotiating boundaries of citizenship illustrate these challenges, including ethnoregional and environmental movements.
  • Social movements reflect differing socio-spatial contexts linked to social transformations in various parts of the world.
  • Derek Gregory’s chapter explores the relationship between social theory and geographical enquiry.
  • Geographical enquiries need to embrace richer and less Eurocentric theories.
  • Geography as spatial science and Marxist geography often employed Eurocentric theoretical schemas emphasizing generality and detachment.
  • Engagement with Marxism in geography was partly a response to spatial science’s failure to address social injustice.
  • However, reliance on classical Marxism sometimes overlooked the importance of culture, morality, and politics.
  • Rethinking social theory involves integrating historical materialism, structuration theory, and feminist theory for more engaging and committed geographies.
  • Part II focuses on perspectives in geography that intersect economic, political, and social sources of power.
  • The physical environment is central to understanding material conditions anchoring economic, political, and social power.
  • Tim Bayliss-Smith and Susan Owens discuss geography’s position at the interface of physical and social sciences, claiming high ground for environmental-based research.
  • Environmental debates in social sciences are explored, starting with the definition of ‘the environment.’
  • The origins of environmentalism as a social movement are traced to a postmaterialist culture.
  • Environmental problems and conflicts must be treated with geographical differentiation, illustrated with Third World and First World examples.
  • The utility of formal techniques in environmental-based research, such as environmental impact assessment, is examined.
  • Linda McDowell examines cultural geography, highlighting Carl Sauer’s legacy and the material conception of culture in reading and interpreting landscapes.
  • Cultural landscapes also hold symbolic meanings, lending themselves to interpretative analysis.
  • Geographers’ interest in cultural studies includes focus on place and shared meanings from local to national scales.
  • New socioeconomic practices in Western societies have redefined traditional meanings of place, leading to new cultural politics reflective of postmaterialist values.
  • Morag Bell critiques the Eurocentric conception and theorization of the Third World, challenging spatial dualisms like north-south and core-periphery.
  • A postcolonial critique emphasizes sensitivity to differences and moving away from stereotypes.
  • Understanding poverty and environmental issues requires recognizing diverse cultural, economic, and political practices and local geographies.
  • The emergence of new social movements, such as environmentalism and feminism, calls for broader and redefined research agendas.
  • Nigel Thrift’s chapter on regional geography stresses its centrality to human geography, highlighting different living contexts and interactions with the environment.
  • Thrift structures his discussion around Vidal de la Blache, Karl Marx, and Fredric Jameson, connecting their ideas to current thinking on space and locality.
  • Regional geographies must address the flux in regions due to globalization, media’s role in community imagination, and understanding ‘community.’
  • Susan J. Smith’s chapter on urban studies argues for acknowledging urbanization’s complexities and conceptual overlaps.
  • Urbanism is about differing conceptions of the city, examined through neo-Marxist and New Right perspectives.
  • Neo-Marxist views need to incorporate gender and racial dynamics beyond class-based urban politics.
  • The New Right sees urban problems as manageable through market policies and policing, contrasting with postmodernism’s focus on built form, consumption, and personal identities.
  • Historical geography, or ‘geographical history,’ has evolved to focus on immaterial historical phenomena alongside material facts.
  • Chris Philo discusses historical geography’s shift towards urban and rural protest movements, state operations, and spatial diffusion of innovations.
  • Historical geography should bring sensitivity to place, space, distance, location, and region.
  • Philo uses the example of ‘geographies of the mad business’ to illustrate the complexity of geographical history.
  • Michel Foucault’s concept of ‘the spatialising of history’ or geographical history is explored, raising questions about knowledge and power.

You cannot copy content of this page

Scroll to Top