Book No. –  8 (Political Science)

Book Name Indian Political Thought (Himanshu Roy/ M.P. Singh)

What’s Inside the Chapter? (After Subscription)

1. The Concept of Freedom

1.1. Limitations on Freedom

1.2. Resistance Against the State

2. The Concept of Equality

2.1. Equality: Abstract and Concrete

2.2. Equality: Inward and Outward. Material and Spiritual

2.3. Equality: Legal, Political and Economic

2.4. Methods of Equality

2.5. Measures for the Achievement of Equality

3. The Concept of Four-Pillar State

3.1. Democracy and Socialism

3.2. Federal Structure

3.3. The Four-Pillar State: The Village, the District, the Province and the Centre

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LANGUAGE

Lohia: Democracy  

Chapter – 30

Picture of Harshit Sharma
Harshit Sharma

Political Science (BHU)

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Table of Contents

The Concept of Freedom

  • Ram Manohar Lohia believed self-realization or self-development was possible only in an atmosphere of freedom.
  • Liberty was the necessary condition for human awareness or self-realization.
  • Equality was essential for the enjoyment of freedom and was inseparable from it.
  • A society where individuals had equal opportunities for self-realization was also a society of liberty.
  • Fulfillment of equality was possible only under the state.
  • Lohia divided freedom into two parts: non-property matters and property-related matters.
  • He allowed full freedom in non-property matters, such as house-keeping, entertainment, marriage, and livelihood.
  • He asserted that rights of privacy and freedom should be recognized in all spheres not directly connected with property.
  • Lohia supported individual liberty in choosing the membership of any political party.
  • He strongly supported the right to commit suicide as part of individual freedom in non-property matters.
  • Lohia argued that privacy in non-property matters may have indirect effects on the institution of property, but it should not be encroached upon due to social sentiments.
  • The second part of freedom for Lohia was connected with property, where full freedom was not allowed.
  • He disagreed with the capitalist and communist views on property and individual freedom.
  • He criticized both systems for failing to balance individual good and social good.
  • Lohia tried to reconcile individual and social good by allowing full freedom in non-property matters and state control in property matters.
  • The line between property and non-property matters is hard to draw.
  • Lohia’s support of suicide as a right for everyone, including children, is problematic as it affects the family and creates social issues.
  • Unlimited freedom in non-property matters could create chaos and anarchy.
  • Some state restraint in non-property matters is necessary for the sake of both individual and society.
  • Lohia’s argument rested on a negative conception of liberty, where freedom meant the absence of external restraint.
  • He believed the individual was not responsible to society in non-property matters, seeing society as a collection of self-seeking individuals.
  • For Lohia, individuality was both a personal and social good, and individual development should contribute to social happiness.
  • He advocated for liberty for backward peoples or races, offering preferential opportunity to them for a time.
  • Lohia supported individual initiative while acknowledging the need for social progress.
  • He reacted against over-centralization and believed in local autonomy to preserve individual freedom.
  • While he opposed capitalism and supported economic equality, Lohia disliked excessive state control.
  • Lohia retained the idea of individual initiative and freedom while promoting social good.
  • For Lohia, individuals were rational beings who must work for their own development with proper opportunities.
  • Freedom was for the realization of self-consciousness and not for animal desires.
  • Moral freedom arose when individuals remained aware of others while considering their own interests.
  • Individual good was inseparable from social good, and moral action was always based on reason, with reference to others in society.

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