Book No.002 (Political Science)

Book Name Political Theory (Rajeev Bhargava)

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1. SECULARISM: THE BROAD DEFINITION

2. POLITICAL SECULARISM

2.1. Theocracy. States with Established Religions and Secular States: An Exposition

2.2. Amoral and Value-based Secular State

2.3. Values of a Secular State

3. CRISIS FOR SECULAR STATES

4. THEOCRACY, STATES WITH ESTABLISHED RELIGIONS AND SECULAR STATES: A NORMATIVE COMPARISON

5. Critique of Mainstream Secularism

6. AN ALTERNATIVE CONCEPTION: INDIAN SECULARISM

6.1. Principled Distance

7. IS SECULARISM A CHRISTIAN AND WESTERN DOCTRINE?

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LANGUAGE

Secularism

Chapter – 18

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Harshit Sharma

Political Science (BHU)

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Table of Contents

SECULARISM: THE BROAD DEFINITION

  • Most doctrines or ideologies advocate something while defining themselves in opposition to other things (e.g., feminism advocates gender equality but opposes patriarchy).
  • Similarly, environmentalism advocates the protection of the natural environment but opposes its destruction by human actions.
  • Secularism can be understood in opposition to religious hegemony, religious tyranny, and religion-based exclusion.
  • The goal of secularism is to ensure a social and political order free from institutionalized religious domination, promoting religious freedom, freedom to exit from religion, inter-religious equality, and equality between believersand non-believers.
  • Religion defines the scope of secularism, which is lost if religion either disappears or purges itself of oppressive, tyrannical, or inegalitarian features.
  • If religion is defined only by its oppressive aspects, secularism may aim to eliminate religion altogether.
  • However, since religion is not always oppressive, secularism can be seen as advocating for critical respect towards religion.
  • The word secular comes from the Latin word ‘saeculum’, meaning ‘this time’ or ‘this world’, distinct from divine or otherworldly time.
  • In deeply religious contexts, where the focus is often on transcending the earthly world, secularism denies the inferiority of this world.
  • Secularism is not committed to asserting the absence of another world, but rather to affirming that this world and this time are significant enough for human beings.
  • Secularism assumes that all human beings exist on the secular plane, regardless of beliefs about other worlds or entities.
  • Even religious people must acknowledge that all human institutions, including religious ones, are entangled with this world and this time.
  • Secularism also presupposes that human institutions in this world can become oppressive or inegalitarian.
  • If concerned about oppression, tyranny, or hierarchy, this concern must apply to all institutions in this world, including those focused on the otherworldly.
  • Historically, many religious figures like Buddha, Jesus, Nanak, Kabir, Luther, Gandhi, and Phule were concerned with religious reform within their own traditions, engaging in what can be seen as a secular struggle.
  • While not secular themselves, these figures had affinities with secularists in their internal religious reform efforts.

POLITICAL SECULARISM

  • Secularism has been defined broadly as a normative doctrine aimed at ending religious hegemony, oppression, and exclusion.
  • Political secularism is a narrower, normative doctrine that focuses on the appropriate relationship between the stateand religious institutions.
  • The main objective of political secularism is to separate the state from religious institutions to prevent religious tyranny, oppression, and hierarchy, and to promote religious freedoms, non-religious freedoms, and equality.
  • Political secularism can be schematically defined as the separation of state and religion for the sake of these values.
  • Political secularism is not a single, fixed concept; it has many interpretations depending on:
    • How the metaphor of separation is understood.
    • What values the separation is meant to promote.
    • How these values are combined and weighted.
  • To understand political secularism, it is essential to contrast it with doctrines related to but opposed to it.
  • Doctrines opposed to political secularism favor a union or alliance between religion and state.
  • Political secularism advocates for a secular state, while opposing doctrines seek either a theocracy (union of state and religion) or a state with established religion.

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