The Feminist Stream of Indian Political Thought – O.P. Gauba

Book : (Political Science)

Book Name Indian Political Thought (OP Gauba)

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1. Concern with Women’s Emancipation

2. Pandita Ramabai

2.1. Introduction

2.2. Analysis of Patriarchy

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The Feminist Stream

Chapter – 11

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Harshit Sharma

Alumnus (BHU)

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Table of Contents

Concern with Women’s Emancipation

  • Feminism refers to a social movement that seeks the removal of discrimination against women in terms of rights, opportunities for self-development, and participation in political power.

  • The philosophy underlying this movement is also called feminism.

  • In social and political thought, the study of feminism generally combines perspectives from three major fields:

    • art and literature,

    • sociology, and

    • politics.

  • In modern Indian political thought, concern for women’s emancipation emerged strongly during the period of the Indian Renaissance.

  • Raja Ram Mohan Roy played a pioneering role in raising awareness about the plight of women in Indian society.

  • He strongly opposed the practice of Sati, a cruel custom in which a widow was required to burn herself on her husband’s funeral pyre as a sign of chastity.

  • Roy successfully campaigned for the legal abolition of Sati in 1829 and also criticized other forms of injustice against women.

  • Through his efforts, Roy became the first major modern Indian thinker to generate public awareness and reform movements for women’s rights.

  • Women’s emancipation became a key objective of the Brahmo Samaj, founded by Roy in 1828.

  • Ishwar Chandra Vidyasagar continued the reform movement initiated by Raja Ram Mohan Roy.

  • Vidyasagar strongly advocated the upliftment of women and played a crucial role in the enactment of the Hindu Widows’ Remarriage Act (1856).

  • He also actively campaigned for the acceptance of widow remarriage within mainstream Hindu society.

  • Swami Dayanand Saraswati strongly supported gender equality and advocated women’s education.

  • He argued that women should be allowed to study the Vedas, opposing traditional restrictions on women’s learning.

  • Dayanand cited examples of ancient women scholars such as Gargi, Maitreyi, and Anusuya to demonstrate that women were highly respected for their learning in ancient India.

  • The Arya Samaj played an important role in promoting women’s education and participation in public life.

  • Jyotirao Phule worked actively for women’s education, widow remarriage, and the prevention of female infanticide.

  • Several prominent women reformers and feminists were associated with Phule’s efforts, including:

    • Savitribai Phule, a pioneer of women’s education in India,

    • Tarabai Shinde, and

    • Pandita Ramabai.

  • Mahadev Govind Ranade also contributed significantly to the women’s reform movement.

  • He worked for women’s education, opposed child marriage, and criticized the dowry system.

  • His work was supported by Ramabai Ranade, who became a prominent advocate of women’s rights.

  • Some leading nationalist leaders and social reformers, such as Bal Gangadhar Tilak and Lala Lajpat Rai, also supported women’s education and social reforms benefiting women.

  • Swami Vivekananda strongly criticized the degraded status of women in India.

  • He emphasized the importance of women’s education, arguing that women shape the next generation and determine the future of the nation.

  • Rabindranath Tagore urged writers and intellectuals to reconstruct the image of women in society and literature.

  • Many Indian socialist thinkers, including

    • Acharya Narendra Dev,

    • Jayaprakash Narayan, and

    • Ram Manohar Lohia, also actively supported the emancipation of women.

  • Mahatma Gandhi made women’s regeneration and empowerment a major component of his social philosophy.

  • He encouraged large-scale participation of women in public life and national movements.

  • For Gandhi, women’s emancipation served two important purposes:

    • a humanist purpose, ensuring justice and dignity for the oppressed half of the population, and

    • a nationalist purpose, channeling the energies of liberated women toward nation-building and service to humanity.

  • Within the feminist stream of modern Indian political thought, Pandita Ramabai stands out as the only woman who emerged as an independent feminist thinker as well as a women’s rights activist.

  • Most other women reformers and feminists worked in collaboration with male social reformers who were advocating women’s emancipation and social reform.

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