Book No.8 (Medieval History of India)

Book Name Caste and Social Stratification in Medieval India

What’s Inside the Chapter? (After Subscription)

1. The Meaning of Caste

1.1. Segmental Division of Society

1.2. Social and Religious Hierarchy

1.3. Restrictions on Feeding and Social Intercourse

1.4. Endogamy

1.5. Lack of Unrestricted Choice of Occupation

1.6. Civil and Religious Disabilities

2. Difference Between Caste and Class

3. The Origin of the Caste System

3.1. Racial Theory

3.2. Political Theory

3.3. Occupational Theory

3.4. Traditional Theory

3.5. Guild Theory

3.6. Religious Theory

3.7. Evolutionary Theory

4. Merits and Demerits of Caste System

4.1. Merits

4.2. Demerits

5. Village Community

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LANGUAGE

Caste and Village Community in Medieval India

Chapter – 2

Picture of Harshit Sharma
Harshit Sharma

Alumnus (BHU)

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Table of Contents
  • In India, there exists a special type of social stratification known as castes.

  • Evidence of caste can be found in various parts of the world, such as among the Massia, Polynesians, Burmese, and Americans.

  • The most perfect instance of caste is found in India, where the social organization is described as elaborate and intricate.

  • The caste system in India is likened to a pagoda, with its heaped-up storeys and vast intricacy.

The Meaning of Caste

  • The word ‘caste’ originates from the Spanish word ‘casta’, meaning breed, race, strain, or a complex of hereditary qualities.

  • The Portuguese used this term to refer to the classes of people in India known as ‘jati’.

  • The English word ‘caste’ is an adaptation of the original term.

Various definitions of caste:

  • Risley defines caste as a collection of families or groups with a common name, claiming common descent from a mythical ancestor, following a hereditary calling, and regarded as forming a homogeneous community.

  • Lundberg defines caste as a rigid social class into which members are born, with difficult mobility.

  • E.A.H. Blunt defines caste as an endogamous group, where membership is hereditary, with social restrictions and a common occupation or origin, forming a homogeneous community.

  • H. Cooley says, “A class that is somewhat hereditary can be called a caste.”

  • Maclver states that when status is predetermined and people are born to their lot, class becomes the extreme form of caste.

  • Henry Maine argues that castes began as occupational divisions and later solidified into the caste system after receiving religious sanction.

  • Keltar defines caste as a group with two characteristics: (1) membership is hereditary, and (2) membership is forbidden to outsiders by a social law.

  • Martindale and Monochesi define caste as an aggregate of persons with fixed obligations and privileges by birth, supported by religion and usage.

  • E.A. Gait defines caste as an endogamous group with a common name, traditional occupation, and descent from the same source, forming a homogeneous community.

  • Green describes caste as a system of stratification where mobility in status is ideally not possible.

  • Anderson and Parker state that caste is the extreme form of social class organization, where an individual’s position is determined by descent and birth.

  • Williams defines caste as a system where an individual’s rank, rights, and obligations are ascribed by birth into a particular group.

  • Various thinkers have defined the term ‘caste’, but as Ghurye states, “we do not possess a real general definition of caste.”

  • The best way to understand ‘caste’ is by examining the factors underlying the caste system.

  • Megasthenes, the Greek traveler in the 3rd century B.C., mentioned two features of the caste system:

    • Intermarriage is not permitted between castes.

    • Profession cannot be changed, except for those of the caste of philosophers, who are permitted to take multiple professions due to their dignity.

  • Megasthenes highlights two important aspects of the caste system: no intermarriage and no change of profession.

  • However, his statement does not provide a complete understanding of the caste system.

  • A more complete idea of caste requires describing additional features of the system.

Segmental Division of Society

  • Society is divided into various castes, each with a well-developed life of its own, and membership is determined by birth.

  • A person’s status is not determined by wealth but by the traditional importance of the caste they are born into.

  • Caste is hereditary; no amount of wealth, penance, or prayer can change a person’s caste status.

  • Status is determined by birth, not by vocation.

  • Maclver contrasts Eastern and Western civilizations, stating that in Eastern societies, birth determines class and status, whereas in Western societies, wealth also plays a significant role.

  • Caste is regulated by caste councils, which govern the conduct of caste members.

  • The Panchayat (government body of the caste) typically consists of five members but often includes more; it convenes to make decisions.

  • The Panchayat addresses violations of caste taboos, such as prohibiting members from eating, drinking, or smoking with other castes, and forbidding marriage outside the caste.

  • It also handles civil and criminal matters within the caste.

  • During the British regime, the Panchayat retried cases previously handled by the state in its judicial capacity.

  • The chief punishments imposed by the Panchayat included:

    • Fines

    • Feasts for the caste members

    • Corporal punishment

    • Religious expiation, such as taking a bath in holy waters

    • Outcasting

  • Caste is described as being a small, self-contained social world, a quasi-sovereign body.

  • Members owe moral allegiance to the caste first, rather than to the community as a whole.

  • With the introduction of courts of law and the substitution of village panchayats for caste panchayats, the authority of caste councils has weakened.

  • Despite this, modern caste still controls and influences the behavior of its members.

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