INTRODUCTION

• Cultural diversity is increasingly challenging states around the world as governments face demands from cultural minorities for recognition, protection, and political autonomy within state territories.

• Several factors have contributed to the rise in cultural diversity:

  • Demise of communism in Eastern Europe, leading to demands for nationalism.

  • The rise of communitarian thinking in the 1980s.

  • Increase in Muslim immigrants to Western Europe in the 1970s.

  • The emergence of indigenous peoples’ movements demanding correction of historical injustices.

  • Increased political activism of religious conservatives in the US during the 1980s.

  • Migration due to war or seeking better economic opportunities.

• These developments have raised critical questions in political theory, such as:

  • The role of the state in managing cultural diversity.

  • The limits of toleration within a diverse society.

  • The nature of citizenship in a multicultural context.

  • The rights of women within culturally diverse societies.

CULTURE AND IDENTITY

• Culture refers to the way of life of people, including their values, beliefs, and practices.

• There is a distinction between culture and nature; culture is passed on through learning, not biological inheritance.

• Culture encompasses tradition, religion, language, moral principles, and social norms.

• Identity politics or the politics of difference is the increasing recognition of cultural differences in society.

• The concept of culture is central to multiculturalism. Different theorists attach various meanings to culture, shaping their views on multiculturalism.

• Identity refers to a sense of unique selfhood and is tied to a particular culture or social context.

• Identity can be multiple, including aspects like gender, religion, ethnicity, etc.

• Identity is linked with difference, as awareness of difference strengthens individual identity.

• This has led to the politics of recognition, which argues that difference should be embraced, shifting from universalism to particularism.

• Post-colonial theories formulated after World War II became the foundation for identity politics, challenging imperial cultural domination.

• These theories aimed to establish the legitimacy of non-western and anti-western political traditions and ideas.

• Edward Said critiqued Eurocentrism through the concept of Orientalism, arguing that western hegemony over the Orient was maintained by stereotypical portrayals of non-western people to demean them.

• With the rise of international migration and globalization, there has been an intensification of identity politics globally.