- Introduction
- Purpose of Literary Criticism
- Approaches to Literary Criticism
- Greek Critics
- Socrates (469–399 BCE)
- Plato (427–347 BCE)
- Aristotle (384–322 BCE)
- Roman Critics
- Horace (65–8 BCE)
- Longinus (traditionally dated to the 1st century CE)
- Quintilian (c. 35–c. 100 CE)
- Dionysius of Halicarnassus (c. 60 BCE–after 7 BCE)
- Medieval and Renaissance Critics
- Plotinus (204–270 CE)
- Porphyry (c. 234–c. 305 CE)
- Philip Sidney (1554–1586)
- Stephen Gosson (1554–1624)
- Samuel Daniel (1562–1619)
- George Puttenham (c. 1529–1590)
- Enlightenment Age Critics
- John Dryden (1631–1700)
- Alexander Pope (1688–1744)
- Samuel Johnson (1709–1784)
- John Dennis (1657–1734)
- Thomas Hobbes (1588–1679)
- John Locke (1632–1704)
- Jean-Jacques Rousseau (1712–1778)
- Edmund Burke (1729–1797)
- Edward Gibbon (1737–1794)
- René Descartes (1596–1650)
- David Hume (1711–1776)
- Giambattista Vico (1668–1744)
- Adam Smith (1723–1790)
- Friedrich Schleiermacher (1768–1834)
- Georg Wilhelm Friedrich Hegel (1770–1831)
- Immanuel Kant (1724–1804)
- Thomas Paine (1737–1809)
- Jeremy Bentham (1748–1832)
- Alexander Gottlieb Baumgarten (1714–1762)
- William Walwyn (1600–1681)
- Ernst Cassirer (1874–1945)
- Thomas Sprat (1635–1713)
- Romantic Age Critics
- William Wordsworth (1770–1850)
- Samuel Taylor Coleridge (1772–1834)
- John Keats (1795–1821)
- Francis Jeffrey (1773–1850)
- Victorian Age Critics
- Matthew Arnold (1822–1888)
- George Eliot (1819–1880)
- Henry James (1843–1916)
- Gerard Manley Hopkins (1844–1889)
- Sir Adolphus William Ward (1837–1924)
- John Campbell Shairp (1819–1885)
- David Masson (1822–1907)
- George Saintsbury (1845–1933)
- Oscar Wilde: A Related Aesthetic Principle
- Other Thinkers and Their Relevance to Literary and Cultural Criticism
- Modern Age Critics
- Virginia Woolf (1882–1941)
- T. S. Eliot (1888–1965)
- George Orwell (1903–1950)
- Frank Kermode (1919–2010)
- Martin Esslin (1918–2002)
- M. H. Abrams (1912–2015)
- A. C. Bradley (1851–1935)
- Lionel Trilling (1905–1975)
- L. C. Knights (1899–1970)
- Kenneth Burke (1897–1993)
- Robert Brustein (1927–2023)
- Eric Bentley (1916–2020)
- Robert Langbaum (1924–2020)
- Ian Watt (1917–1999)
- Erich Auerbach (1892–1957)
- John Crowe Ransom (1888–1974)
- E. M. W. Tillyard (1889–1962)
- J. Middleton Murry (1889–1957)
- Peter Brook (1925–2022)
- J. L. Styan (1920–2002)
- C. W. E. Bigsby (born 1937)
- Ludwig Wittgenstein (1889–1951)
- Gayatri Chakravorty Spivak (born 1942)
Introduction
- Literary criticism is the systematic study, interpretation and evaluation of literary works to understand their meaning, structure, artistic qualities and intellectual significance. It examines poetry, drama, fiction and other literary forms by analysing their themes, characters, language, symbols, narrative techniques and relationship with society. Literary criticism also investigates how writers represent human experiences, emotions, ideas and cultural values through literature.
- Literary criticism is not limited to identifying the strengths and weaknesses of a literary work. It also explores the relationship between literature and philosophy, history, politics, psychology, gender, class and culture. Critics interpret literary texts from different perspectives, explaining how meaning is produced, how literary forms function and how readers respond to a work.
Literary criticism can be broadly classified into three major branches:
- Theoretical Criticism: Focuses on the principles, concepts and frameworks used to understand literature. It examines questions concerning the nature of literature, the function of poetry, the relationship between author and reader, and the criteria for evaluating literary works.
- Historical and Cultural Criticism: Examines literature in relation to its historical period, social structure, political conditions, cultural traditions and intellectual movements. It considers how the circumstances in which a work was produced influence its themes and meaning.
- Practical Criticism: Concentrates on the close examination of a literary text, including its language, imagery, tone, structure, rhythm, symbolism and other textual features. It encourages readers to interpret a work through careful analysis of the text itself.
Purpose of Literary Criticism
Literary criticism serves several important purposes in the study and appreciation of literature.
- Understanding Literary Works: It enables readers to explore the deeper meanings of literary texts by examining their themes, symbols, imagery, characters, narrative structures and stylistic features.
- Evaluation of Literary Quality: It assesses the artistic excellence, originality, coherence and effectiveness of a literary work. Critics examine how successfully a writer uses language, structure and literary techniques to communicate ideas.
- Interpretation of Themes and Symbols: It helps readers identify explicit and implicit meanings, recurring motifs, metaphors, symbols and philosophical ideas that may not be immediately apparent.
- Historical and Cultural Understanding: It explains how literature reflects or challenges the social, political, religious and cultural conditions of its period.
- Examination of Moral and Philosophical Ideas: Literary criticism explores questions concerning human nature, justice, morality, freedom, identity and the relationship between individuals and society.
- Development of Literary Standards: It establishes and questions principles used to evaluate literary works, including their form, originality, aesthetic value and intellectual contribution.
- Understanding the Relationship Between Literature and Society: It investigates how literature represents social inequalities, class relations, gender roles, political authority, colonialism and cultural change.
- Encouraging Independent Interpretation: It develops critical thinking by allowing readers to compare different interpretations, question established assumptions and form reasoned judgments about literary texts.
Approaches to Literary Criticism
The development of literary criticism reflects changing ideas about literature, artistic creation, human nature and society. Different historical periods introduced distinct methods of interpreting and evaluating literary works.
Approach | Major Characteristics |
|---|---|
Classical Criticism | Originated in ancient Greece and Rome. Emphasised imitation, artistic form, order, morality, reason and the emotional effects of literature. Major figures include Plato, Aristotle and Horace. |
Medieval Criticism | Interpreted literature through Christian theology, religious symbolism and moral instruction. Literary works were frequently understood in relation to spiritual truths and biblical teachings. |
Renaissance Criticism | Revived classical Greek and Roman ideas, emphasising humanism, imitation of classical models, rhetoric and the relationship between literature and human experience. |
Neoclassical Criticism | Valued reason, decorum, balance, order, established literary rules and adherence to classical principles. Alexander Pope and Nicolas Boileau were important figures. |
Romantic Criticism | Reacted against strict neoclassical rules and emphasised imagination, emotion, individual experience, creativity and the organic development of poetry. William Wordsworth, Samuel Taylor Coleridge and Percy Bysshe Shelley were influential critics. |
Victorian Criticism | Examined the moral, social and cultural responsibilities of literature. Matthew Arnold emphasised culture, critical judgment and the pursuit of intellectual and moral excellence. |
Modern Criticism | Developed diverse approaches, including Formalism, New Criticism, Structuralism, Marxism, Psychoanalytic Criticism and Feminist Criticism. It increasingly examined textual structures, language, ideology and interpretation. |
Postmodern and Contemporary Criticism | Questions fixed meanings, universal explanations and established cultural authorities. It includes Poststructuralism, Deconstruction, Postcolonial Criticism, Ecocriticism and Queer Theory. |
Greek Critics
- Ancient Greek philosophers established many of the foundational questions of literary criticism. They examined the nature of poetry, the relationship between art and reality, the moral influence of literature, the function of artistic representation and the emotional responses of audiences.
- Three major figures associated with the foundations of Greek literary criticism are Socrates, Plato and Aristotle. Socrates contributed through philosophical questioning and ethical inquiry; Plato examined poetry in relation to truth, morality and imitation; and Aristotle developed a systematic analysis of literary forms, especially tragedy.
Socrates (469–399 BCE)
- Socrates was an influential Greek philosopher who laid important foundations for Western philosophical inquiry and critical thinking. He was born in Athens and became known for examining beliefs, values and assumptions through questioning and dialogue. He did not leave behind any written works, so knowledge of his philosophy comes primarily from the writings of his students and contemporaries, particularly Plato and Xenophon.
- Although Socrates did not develop a systematic theory of literary criticism comparable to Aristotle's Poetics, his philosophical discussions concerning poetry, morality, education and truth contributed significantly to the ethical foundations of classical criticism.
Socratic Method:
- The Socratic Method is a form of philosophical inquiry based on a sequence of questions designed to examine ideas, expose contradictions and clarify concepts. Rather than simply accepting established beliefs, Socrates encouraged individuals to provide reasons for their claims and reconsider their assumptions when inconsistencies emerged.
- This method influenced critical thinking by establishing questioning, logical examination and reasoned argument as important ways of evaluating ideas. In literary study, a similar approach encourages readers to question the moral assumptions of a text, examine the actions of its characters and investigate the values communicated through its narrative.
Socrates and Literary Criticism:
- Socrates explored the relationship between poetry, knowledge and morality, particularly through philosophical discussions recorded in Plato's dialogues. He questioned whether poets possessed genuine knowledge of the subjects they represented and whether poetic inspiration necessarily involved understanding.
- In Plato's Ion, Socrates examines the abilities of rhapsodes, or professional performers of poetry, and questions whether their performances arise from systematic knowledge or divine inspiration. The dialogue raises an important issue in literary theory: whether artistic creation depends on rational understanding, inspired imagination or some combination of the two.
- Socrates also questioned traditional poetic representations of the gods. In the discussions presented in Plato's Republic, the portrayal of gods and heroes behaving dishonourably becomes a subject of ethical concern. Such representations were considered potentially harmful because poetry played an important role in the education of young citizens in ancient Greek society.
- His approach suggests that literature should be examined not only for its artistic qualities but also for its intellectual and ethical implications. However, these ideas must be understood through the surviving dialogues rather than treated as a complete, independently documented theory authored by Socrates himself.
Key Concepts Associated with Socratic Criticism:
Socratic Method: A questioning technique used to clarify concepts, examine assumptions and expose contradictions.
Dialectical Reasoning: The use of dialogue and argument to investigate ideas and move towards clearer understanding.
Ethical Criticism: The evaluation of literature in relation to morality, character formation and its possible influence on readers.
Moral Influence of Literature: The idea that literary representations can shape beliefs, values and attitudes.
Critical Inquiry: The practice of examining claims through reasoning rather than accepting them without question.
Primary Sources for Understanding Socrates
Work or Source | Approximate Date | Relevance |
|---|---|---|
Plato's Republic | c. 380 BCE | Examines poetry, imitation, education and the moral influence of artistic representations through Socrates as the principal speaker. |
Plato's Ion | Early fourth century BCE | Investigates poetic inspiration, the role of the rhapsode and the relationship between artistic performance and knowledge. |
Plato's Phaedrus | c. 370–360 BCE | Discusses rhetoric, inspiration, beauty and the relationship between speech and the soul. |
Xenophon's Memorabilia | Fourth century BCE | Presents recollections of Socrates' conversations and his views on virtue, conduct and education. |
These works are sources for understanding Socrates' ideas as represented by other writers. Their dates are approximate, and they do not constitute books written by Socrates himself.
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